Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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It's an inventive solution. In an essay on the Logic of Impurity , David Kraemer argues, counterintuitively, that impurity marks something as God's possession. He argues from the strange anomalies associated with corpse defilement and its cleansing: “The human corpse is, according to the Torah, the most powerful source of…
Holy Week is a passage through darkness, as we commemorate the betrayal, arrest, trial, and crucifixion of Jesus. But Holy Week doesn't end on the cross. Easter dispels the darkness. Good Friday followed by Easter means that darkness and death no longer mark an end, but mark a beginning. It…
Paul Ludwig ( Eros and Polis ) observes that “A recurrent feature of ancient Greek political discourse was the assertion that erotic passion was a causal factor in the emergence and maintenance, as well as the decline, of the Greek polis.” But this didn't make the Greek proto-Foucauldians: “the term…
Kelley Bulkeley's Big Dreams is about the big subject of religion, examined from the perspective of our dreaming. He begins with the simple, well-known observation that most of our dreams are quickly forgotten, while “a few are highly memorable.” Any account of dreaming should try to account for this. Taking…
As Paul strolls through Athens, what impresses him is not the architecture, culture, or art. He sees that the city is full of idols, and he is provoked in spirit (Acts 17:16). That provokes a few reflections. What did Paul see that others in Athens did not see? What would…
Gustave Le Bon's The Crowd was first published in 1895. It reads like something taken from today's headlines about the crowds generated by Donald Trump's campaign. Le Bon argued that a crowd involved the “disappearance of conscious personality and the turning of feelings and thoughts in a definite direction, which…
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