Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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One of the best and most comprehensive of the new works on the development of Nicene theology is John Behr’s Formation of Christian Theology . The second volume covers the “Nicene Faith,” examining the theological background of the Arian debate, the development of the controversy, and the theologies of Athanasius…
To observe Lent rightly, we have to be persuaded that we already stand in God’s favor. Ash Wednesday reminds us to number our days. It helps us gain a heart of wisdom (Psalm 90:12). We keep Easter to manifest and deepen our prior share in resurrection. We observe Lent to…
Revelation 14 is filled with “another angel” characters. It's odd, because “another angel” appears before there's an angel to be anothered to. How can there be another angel when they ain't been an angel in the first place? The phrase allos aggelos is sued six time (14:6, 8, 9, 15,…
Analyses of two scenes from The Thin Red Line in Steven Rybin's Terrence Malick and the Thought of Film , Michel Chion's The Thin Red Line , and Lloyd Michaels's Terrence Malick illustrate the almost unfathomable density of Malick's films. In the first scene, Dale, one of the soldiers of…
After the harvest of Revelation 14, John sees another great sign in heaven, angels with bowls full of the passion of God (Revelation 15:1). As he watches, the “temple of the tabernacle of the testimony ( ho naos tes skenes tou marturiou ) in heaven” is opened (15:5) and angels…
Mark Cousins once clipped a weed from the grave of David Hume, taped it to a piece of paper, and sent it to Terrence Malick's agent. Not long after, Malick himself called, wanting to talk philosophy. Cousins recounts this in his contribution to The Cinema of Terrence Malick , and…
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