Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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Late at night in Lady Olivia’s great house in Illyrium, three friends – Sir Toby, the lady’s uncle, Feste her fool, and Sir Andrew Aguecheek, her hapless suitor – sing drunken songs that resound loudly through the empty halls. Malvolio, Lady Olivia’s stern steward and “something of a Puritan,” rises…
David Harvey ( Ways of the World ) describes our cultural moment in terms of “space-time compression,” and finds an analogy with the speed-up of life that was widely noted at the beginning of the twentieth century: “While historical analogies are always dangerous, I think it no accident that postmodern…
In her collection of essays on money, Slave of Two Masters , Melinda Selmys devotes several pages to the celebration of motherhood and its unique economics. Taking her cue from the curse of Genesis 3, she argues that men have always “lorded” over women by claiming all important human achievements…
The cry has come up from our national journalogians at the NYT and the Daily News : “God isn't fixing this. No more prayers. Let's get some action.” If God - the living God - were to get busy fixing things, they may not like the way He goes about…
As Robert Jenson has argued, the big question of religion is the question of eternity: How is God related to time? For Greco-Roman paganism and for the great religions of the far east, god or the gods are immune to time, alien to time. The whole point of Plato's forms…
Despite the distracting use of the opposition of of “authenticity” and “responsibility,” Terry Eagleton has some thoughtful observations on the tragic dilemma in Hamlet ( Shakespeare and Society , 1967). Hamlet’s is a society of “reciprocal human definitions,” that is to say, a man’s identity is mirrored to him by…
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