Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged with an offense for which people hate one another most…
In a brief 2002 essay on “Creator and Creature,” reprinted in Theology as Revisionary Metaphysics , Robert Jenson admits that “we indeed need to move conceptually outside the biblical narrative as such,” but he argues that common ways of conceptualizing the Creator-creature distinction are self-contradictory, incoherent, or depart from the…
Is China poised to rule the world? Will its growing economic and political clout fundamentally transform the way the world whirls? Ho-fung Hung ( China Boom ) doesn't think so. On the contrary, China “has both helped to perpetuate the existing U.S.-centered global neoliberal order and reshaped the balance of…
The contributors to Rousseau and the Dilemmas of Modernity share a skepticism of accounts of “Rousseau the totalitarian” and “Rousseau the illiberal menace.” Positively, they share a conviction that Rousseau has great relevance to present day dilemmas. As editor Mark Hulliung says, “When it comes to whether we can attain…
Isaiah 19-20:6 is an oracle against Egypt. It's not good news for Egypt. Egypt will come under a savage king. The following verses evoke the plagues and the passage through the sea: waters dried up (v. 5), canals emit a stench as they did when the fish died in the…
Nikolaus Pevsner ( The Sources of Modern Architecture and Design ) quotes Augustus Welby Northmore Pugin, writing in 1841: “There should be no features about a building which are not necessary for convenience, construction, or propriety . . . The smallest detail should . . . serve a purpose, and…
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