Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 9 of 43
Many scholars have pointed to the fact that the tabernacle is an architectural representation of Mount Sinai. The tabernacle is divided into three zones - court, holy place, most holy place - with different degrees of access; Sinai was organized the same way. The altar of ascensions in the courtyard…
From both left and right, critics of Kentucky county clerk Kim Davis have criticized her as a law-breaker. Supporters of same-sex marriage say that her religious scruples don't give her the right to pick and choose what responsibilities she'll fulfill. Critics from the right have said her stance is a…
In Life Together , Bonhoeffer explains that “Christian community is not an ideal, but a divine reality” (quoted in Paul House, Bonhoeffer's Seminary Vision , 109). That is not merely a theoretical distinction. In Bonhoeffer's opinion, “On innumerable occasions a whole Christian community has been shattered because it has lived…
At the beginning of Exodus, Pharaoh is spooked by Israel's teeming growth. To keep them in check, he instructs the midwives to kill all Hebrew boys and spare the girls (Exodus 1:16). The girls will presumably be raised as Egyptians, become Egyptian wives and mothers, and Israel will be neutralized…
Lesslie Newbigin ( Reunion of the Church , 129-131) explains that the Church of South India (CSI) statement regarding Scripture “excludes the possibility of treating the Scriptures merely as the earliest expression of the continuous faith of the Church, and treats the faith of the Church as a response, continuously…
In a forthcoming book on The Inequality Trap , William Watson argues that the contemporary obsession with inequality is both an error and a trap. An error because “inequality, unlike poverty, is not the problem it is so widely presumed to be. Inequality can be good, it can be bad,…
Showing page 380 of 2212
Your weekly digest for all things Theopolis.
