Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
Showing page 120 of 309
Showing page 9 of 43
The macro-structures of The Fairie Queene become clear if we look at a single book in detail. Book 1 is a good place to start. It is the story of Holiness, focused on the Redcrosse Knight and Una. Redcrosse is called upon to rescue the parents of a damsal in…
John Podhoretz ( Weekly Standard , March 2) admits that he giggled his way through Fifty Shades of Grey . The movie. He doesn't seem in a giggly mood about the novels, which he describes as “the worst books I have every read all the way through.” But Podhoretz spots…
Theodore Vial's Liturgy Wars is a rich and detailed account of the struggle over the change in the baptismal rite in 19th-century Zurich. He picks the knot of this culture war, unraveling the political, theological, and ritual dimensions of the the battle between liberalizing and conserving forces. Vial's aims go…
Chris Jenks argues in Subculture that “postmodernism’s critical imperative recommending the end of grand narratives is an invitation to dispense with the power/knowledge, truth and authority on which society, and, in many senses, the social bond, of yesterday were established” (3). One of the key theoretical tools has been an…
Brian Howell's In the Eyes of God is a substantial contribution to the discussion of theological language and to our understanding of the workings of biblical anthropomorphism. His approach rests on the “three legs” of “the biblical depiction of the divine-human relationship, divine Speech Acts, and context-sensitive metaphorical interpretation” (57).…
David Hawkes's TLS review of Marisa Cull's Shakespeare's Princes of Wales sums up the influence of Wales on Elizabethan England, and on England's Bard in particular: “The Bard (the very term has a specifically Welsh provenance) had a Welsh grandmother, Alys Griffin. The man who taught him his ‘small Latin,'…
Showing page 457 of 2212
Your weekly digest for all things Theopolis.
