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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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baptism
Baptism

And He Gave Some To Be Parents

Standing in the narthex at the font, parents joyfully approach with their newborn child. The pastor asks the parents a series of questions that may include their renunciation of the devil and all his works, their faith in God the Father, Son, and Spirit as explained in the Apostles’ Creed,…

by Bill SmithFebruary 17, 2015
christ-presentation-in-temple
Luke

Anna of Asher

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, with…

by Dave ShawFebruary 12, 2015
emmanuel-phaeton-1bwmfmvybi8-unsplash
Psalms

Psalm 30

Get the Psalm 30 Translation here Psalm 30 is a song for the dedication of "the house." Since it is by David, the house would seem to be his palace in Jerusalem. The psalm has an ABA structure, with the B structure being an exhortation to the saints, and the…

by James B. JordanFebruary 11, 2015
boat-rough-water
Same-Sex Marriage

Love Makes the World Go Round

I once asked a ferryboat captain if steering a ferry was any different than driving, say, a big semi truck. He looked at me like I had just asked whether a bowling ball fell when you dropped it. “It’s completely different,” he said. “On the river, you never stay pointing…

by Christian LeithartFebruary 10, 2015
romeo-juliet
Literature

Where A Man Belongs: Courtship Advice from Shakespeare

The key scene in Shakespeare's Much Ado About Nothing comes just after the first wedding scene when Claudio tosses Hero aside as a "rotten orange." He has been tricked into thinking that Hero is unfaithful, and that is an affront to his honor. He won't put her away quietly. He…

by Peter LeithartFebruary 7, 2015
cloister
History

What You Learned About the Middle Ages Was Wrong

Medieval Christianity is in the news. That’s exciting for me as I have a PhD in medieval theology and I teach Ancient and Medieval Church History at Covenant Seminary. Thus I have a little “skin in the game,” as the saying goes. Earlier this week our President made some comments…

by Timothy LeCroyFebruary 6, 2015

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Anointed Bread

Leviticus is the oilest book of the Bible. The Hebrew shemen is used 42 times (6 x 7); the closest competitor is Numbers, with 34 uses. The uses of shemen are clustered. Leviticus 2 uses the word 9 times, all with reference to the preparation of the tribute offering (…

March 25, 2019
egptian-art

Broken Noses

Why do so many Egyptian statues have broken noses? Julia Wolkoff summarizes the answer of Brooklyn Museum curator Edward Bleiberg. Noses protrude, and so are more apt to be knocked off accidentally, but the pattern is too consistent to be accident. Erosion could account for some, but not all. Bleiberg…

March 20, 2019
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Ecclesiology

Ecclesial Ethics

Some snippets from Philip Turner's Christian Ethics and the Church . The premise of Turner's book is well summarized by a passage he quotes from Sabina Lovibond's Ethical Formation : "The ethical, let us say, pertains to what people learn to value through immersion in a community acquainted with ideas…

March 13, 2019

Nose to Nose

Levitical offerings send a "soothing aroma" ( reyach nichoach ) to Yahweh. Israel needs to produce good smells because her sin is noxious to Yahweh. When Israel rebels, His "nose burns." By slaughtering a substitute animal and turing it to smoke, Israel soothes Yahweh's hot nose. But that can't be…

March 11, 2019
Pneumatology

Reading in the Spirit

“Spiritual reading” is usually associated with patristic, monastic, and medieval modes of reading. It's fruitful, however, to shift the focus and ask what the Spirit has to do with our reading. The Spirit is the enlivening breath of God, the water of God who makes us into a fruitful garden.…

March 6, 2019
capitol-dc
Liberalism

Liberalism and Ecclesia

Liberalism is "in origin primarily a refusal of ecclesial power." So write John Milbank and Adrian Pabst ( Politics of Virtue , 31). In refusing ecclesial power, early modern political theorists renounced the arrangement of Latin Christendom. The "first polity knowing no bounds and truly based upon the rule of…

March 4, 2019

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