Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Daniel Albright ( Panaesthetics ) emphasizes the learned codes by which we discern musical meanings: “Today most of the codes that cue us to feel come from quotation, either direct quotation of musical phrases or indirect quotation of certain gestures we have learned to associate with certain emotions.” Learned where?…
The following remarks were given to introduce the first annual Nevin Lectures, February 7, 2014. Trinity House [now Theopolis] was founded in 2012 to promote the reformation of the church by training pastors, future pastors, and lay people in Scripture and liturgical theology. We believe the church exists for the…
Michael Allen and Scott Swain argue in their Reformed Catholicity (which I review here ) that the “rule of faith” that encapsulates the main thrust of Scripture provides a key that unlocks the treasures of Scripture. The rule arises from Scripture, but then becomes a pre-understanding of the whole Bible…
Revelation uses the word “sign” ( semeion ) seven times, all between chapters 12 and 20. This is John’s second book of signs, matching the early part of his gospel. Through these seven signs, new creation arrives. There are three overlapping variations in the passages that deal with signs -…
Goliath is dressed in metal: Bronze helmet, bronze scale armor, bronze greaves. His javelin is bronze, the head of his spear is iron. The original metal outfit in the Bible is the breastplate of the high priest, with its gold thread woven with other threads. With his scale armor, Goliath…
W ith Their Rock Is Not Like Our Rock , Daniel Strange has written a superb book on the theology of religions. The book is careful, patient, methodologically conscious and conscientious, combining biblical and systematic theology with missiological interest. Strange makes extensive use of the Dutch Reformed tradition of Herman…
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