Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Douglas Oakman’s Jesus, Debt, and the Lord’s Prayer spends an inordinate amount of space on source-critical questions concerning the Lord’s prayer. His claim that “Jesus was attempting to mitigate the situation of the indebted (‘sinner’) by promoting the subversion of the imperial tax system in Galilee” (100) is unconvincing. His…
Timothy Carson thinks the number one is a “giddy” number, “delighted in its unity, ecstatic about its own irreducible, undivided self” ( The Square Root of God , 10). It has good reason to be giddy. It is “always a component of, a part of everything else, no matter how…
The opening verses of Proverbs describe the aims of wisdom, its purposes and gifts. The same verses also point to the source of wisdom: Where is skill in living well to be found? Where do we get training and instruction in this art? Ultimately, wisdom has its source in Yahweh.…
P aul reminds the Corinthians that those who served the altar shared in the proceeds of the altar, and applies that model to the church’s responsibility to support minsters of the gospel. That means that the Levitical system of paying priests (cf. Leviticus 7–8; Numbers 18) provides a model for…
Jesus begins the sermon on the mount with the Beatitudes, which are phrased in third person: Blessed are the poor in Spirit, for theirs is the kingdom; blessed are those . . . , for they. That continues through verse 10. Then Jesus basically repeats verse 10, but with a…
God is light, and in Him is no darkness at all, John tells us. What might that mean? God is an eternal fellowship of light, eternal source, eternal radiance, and eternal dispersion that illumines the source and radiance. Light gives life. Nothing can live without light. To say that God…
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