Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
Showing page 183 of 309
Showing page 9 of 43
When Bathsheba gets word that David’s son Adonijah is making himself king, she gets worried (1 Kings 1). She expects her own son Solomon to be king, and knows that she and Solomon are going to be “offenders” if Adonijah gets away with it. So she and the prophet Nathan…
Solomon rides to his coronation on a mule (1 Kings 1:38). It’s not just any mule, but David’s mule (v. 44). Even before Solomon is on David’s throne, he is sitting in David’s seat, in David’s saddle-throne on the back of David’s mule. Why a mule? Mules are double, part…
Solomon’s coronation takes place at Gihon (1 Kings 1:38), a water source near Jerusalem (2 Chronicles 32:30). The name itself means “a gushing, a bursting forth.” It’s an appropriate place to make a king, because the king himself is a source of living water to his people. A king rules…
A press release from the Evangelical Council for Financial Accounability: BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance…
Robert Okin’s Silent Voices is a beautiful, disturbing, sad book. A practicing psychiatrist, Okin spent time on the streets of San Francisco getting to know the homeless of that city. The book includes some general analysis of the nexus between homelessness and mental illness. Tens of thousands of mentally ill…
The appendix to Stanslas Breton’s The Word and the Cross is an interview of Breton with Richard Kearney. Breton reveals that his earliest intellectual formation came through his interest in the Latin language, enhanced by his exposure in seminary to the scholastic logic of relations, the “scholastic emphasis on professional…
Showing page 491 of 2212
Your weekly digest for all things Theopolis.
