Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Rational people, people of good will and good sense, will differ about the wisdom of the Marriage Pledge written by Ephraim Radner and Christopher Seitz and endorsed by Rusty Reno this week. They have already begun to differ. A defense of the Pledge would go something like this: Churches that…
In his remarkable Acquittal by Resurrection , Markus Barth argues that the judgment by which God justifies “cannot be a paradox or a wanton and arbitrary decision.” Barth lays out three conditions that such a judgment must fulfill if it is to be considered righteous: It must have “a solid…
Timothy Larson of Wheaton has written a number of illuminating, witty books. His latest, The Slain God , examines a neglected chapter in the story of faith-and-modernity, the interaction of anthropology and Christian faith during the nineteenth and twentieth centuries. Larsen’s book is biographically organized, with a chapter each on…
You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…
1 Kings begins with a brief story about David, aging and cold, unable to stay warm at night. It’s pathetic, and also thematic, because throughout 1-2 Kings, a king’s health symbolizes the health of his kingdom. But the roots of the story go deeper. When God first created Adam, he…
John’s encounter with the strong angel from heaven is described with a chiasm, and that structure helps solve a puzzle in the passage: a. Strong angel descends from heaven and straddles land and sea, 10:1-2. b. He cries and thunder speaks; what the thunder says is sealed, 10:3-4. c. Oath…
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