Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In his monograph on Divine Simplicity , Steven J. Duby discusses the relation between metaphysics and dogmatics. He writes, "In addition to Thomas's metaphysics, the metaphysical works of Bartholomaus Keckermann, Johann Alsted, and Johannes Maccovius provide guidance here. For Keckermann, metaphysics is 'the science of being [ entis ], or…
Wesley Bergen's Reading Ritual explores Leviticus through the lens of contemporary popular culture. Instead of treating Leviticus as "religious" ritual in opposition to daily life, he tries to de-de-familiarize Leviticus ritual by finding parallels with contemporary culture. In the first chapter, he examines the ritual dimensions of a meat-packing plant,…
In the third volume of his magisterial Post-Reformation Reformed Dogmatics , Richard Muller offers a helpful summary of pre-Reformation discussions of divine simplicity. Today, simplicity is making a comeback, taken as essential to orthodoxy. Muller's discussion is a healthy reminder that "the doctrine of divine simplicity has not always been…
In Can We Trust the Gospels? , Peter J. Williams, Principal at Tyndale House, Cambridge, doesn't aim to prove that the gospels are true. He wants to show rather that "they can be rationally trusted" (120). If successful, this demonstration is a big deal, as Williams says on the closing…
Literally, woodenly translated, the 9th Word is: "Thou shalt not answer ( 'anah ) with/against your neighbor a false witness." The verb 'anah is of interest, mainly because it is such an uninteresting word. Of the 300+ times it's used in the Old Testament, the KJV translates it as "answer"…
Children provide a test case for psychological and epistemological theories. Many theories fail: They do not suffer the little children to come to them. That's part of the point of Vasudevi Reddy's fascinating How Infants Know Minds . The title contains the thesis: Infants know other minds. They don't act…
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