Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…
I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…
Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…
What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…
In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…
One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…
Showing page 78 of 309
Showing page 9 of 43
In his monograph on Divine Simplicity , Steven J. Duby discusses the relation between metaphysics and dogmatics. He writes, "In addition to Thomas's metaphysics, the metaphysical works of Bartholomaus Keckermann, Johann Alsted, and Johannes Maccovius provide guidance here. For Keckermann, metaphysics is 'the science of being [ entis ], or…
Wesley Bergen's Reading Ritual explores Leviticus through the lens of contemporary popular culture. Instead of treating Leviticus as "religious" ritual in opposition to daily life, he tries to de-de-familiarize Leviticus ritual by finding parallels with contemporary culture. In the first chapter, he examines the ritual dimensions of a meat-packing plant,…
In the third volume of his magisterial Post-Reformation Reformed Dogmatics , Richard Muller offers a helpful summary of pre-Reformation discussions of divine simplicity. Today, simplicity is making a comeback, taken as essential to orthodoxy. Muller's discussion is a healthy reminder that "the doctrine of divine simplicity has not always been…
In Can We Trust the Gospels? , Peter J. Williams, Principal at Tyndale House, Cambridge, doesn't aim to prove that the gospels are true. He wants to show rather that "they can be rationally trusted" (120). If successful, this demonstration is a big deal, as Williams says on the closing…
Literally, woodenly translated, the 9th Word is: "Thou shalt not answer ( 'anah ) with/against your neighbor a false witness." The verb 'anah is of interest, mainly because it is such an uninteresting word. Of the 300+ times it's used in the Old Testament, the KJV translates it as "answer"…
Children provide a test case for psychological and epistemological theories. Many theories fail: They do not suffer the little children to come to them. That's part of the point of Vasudevi Reddy's fascinating How Infants Know Minds . The title contains the thesis: Infants know other minds. They don't act…
Showing page 51 of 2212
Your weekly digest for all things Theopolis.
