Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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In a recent article on Galatians 4:21-31, Ardel Caneday argues in part that Galatians 4:22 should govern 4:24. That is, Paul’s claim “it is written” should be extended to his statement that “which is allegorical,” yield “the natural sense, these things are written allegorically ” (55). Allegory isn’t an apostolic…
Susan Babbitt’s Humanism and Embodiment isn’t a book of theology. Babbitt draws on Marxist and feminist sources as much as on Eastern religion and Christianity. But she does think that religion offers unique resources for philosophy. Secularists, she thinks, are wrong to reject religion, because religion can become an ally…
Everyone knows that John’s writings are vastly important in the New Testament and in Christian theology, but Paul Rainbow claims in his recent Johannine Theology that “a comprehensive survey of the Johannine theology is wanting in current English-speaking New Testament scholarship” (32). In a footnote, he lists a half dozen…
John talks much of “the Jews” as the enemies of Christ, and this has led many to charge him with anti-Semitism. Paul Rainbow finds these charges groundless ( Johannine Theology , 130-6). John is Jewish, and “takes obvious pride in his own people’s religious heritage.” Jewish Scriptures are integral to…
Justin Holcomb, co-founder of Real Escape from the Sex Trade (REST), will speak in Birmingham, Alabama on sex-trafficking on November 19. See details and register at the Trinity House site . Holcomb serves as Canon for Vocations in the Diocese of Central Florida and teaches at Gordon-Conwell and Reformed Theological…
Andrew McGowan’s Ancient Christian Worship is a very fine introduction to the subject. Though it is up-to-date academically, and, as McGowan says, includes the results of some of his own research, it is accessibly written, clearly organized, and highly informative. McGowan traces early Christian worship from its origins in the…
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