Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After Elijah’s battered and depressed howling in the wilderness it must have seemed like the new prophet came eating and drinking. Which is a pattern we see again in the New Testament—John is explicitly identified with Elijah (Luke 1.17, Matthew 11.14), howling the truth in the wilderness that the people…
Reading Robert Conquest’s biography of Stalin 1 has opened new lines of meditation on Paul’s command in Colossians 3:9. But before turning to that, let me briefly indicate what Paul is not saying. He is not saying that there is no such thing as righteous deception, such as Jael practiced…
You won’t find wild lions today in Israel. But lions used to range much more widely than they do now, and in biblical times they were a menace that shepherds in Israel had to contend with. David did as a shepherd boy, and Amos—who “ was among the sheepbreeders of…
I would like to remedy a flaw for English speakers in the book of Genesis. A flaw that may seem innocuous, but we must remember where the devil lives...in the details. If we are to fear the Lord, it behooves our translation committees to ensure that the fearfulness of God…
While reading at my son’s baseball game this week, a mom from our school approached me and asked if I was reading Dante. I wasn’t, but our sons are both reading Divine Comedy in their sophomore literature class, so it was a reasonable question. What unfolded was a quick conversation…
In the first two essays in this series, I addressed the question of how the nations would learn about Israel’s Torah, in the second essay especially emphasizing the aesthetic aspects of Israel’s testimony. For we naturally wonder: How would people in Mesopotamia or Egypt, not to mention the rest of…
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We don’t know what Henry V said to his troops before the battle of Agincourt. No doubt it was less eloquent and stirring than Shakespeare’s Crispin’s Day speech. But we do know how the English won the battle, and it’s vividly described in Gorgon Corrigan’s recent account of the Hundred…
Writers on ancient laughter often speak in the singular of the “ancient theory of laughter.” What they usually mean is Aristotle’s theory of laughter. Mary Beard ( Laughter in Ancient Rome ) doesn’t think either of these things exists - there was no single ancient theory, and what Aristotle said…
Brian Brock is one of the most unusual theologians and ethicists writing today, and the set of interviews newly published as Captive to Christ, Open to the World is an excellent introduction to Brock’s work. Early on, he explains why he uses the term ethos rather than character, virtue, or…
I reflect on the problems of using “nature” in Christian theology at the Trinity House site .
Jesus prays that His disciples “might be matured into one” ( osin teteleiomenoi eis hen , John 17:23). It’s a pregnant phrase. Unity requires maturity, the willingness to deal with those who differ, the willingness to face conflict without anxiety. Think of marriage. Maturity is nurtured by the difficult work…
The angels at the corners of the land hold back the winds that could harm the earth, sea, and trees. But they actually have authority to harm only over the first two: earth and sea (Revelation 7:2). The trees won’t be harmed by the wind in any case. When the…
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