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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Numbers

The word “number” (Greek, arithmos ) occurs ten times in Revelation, and the word occurs in climactic sections of the major sections of the book. It occurs first in 5:11, describing the “number” of the angels who join in worship, at the climax of the rippling expansion of praise from…

August 25, 2014

Elam’s Afterlife

After the flood, the sons of Noah repopulated the earth. Shem’s first son was Elam (Genesis 10:22; cf. Genesis 14:1), the ancestor of the Elamite people that lived in the South of present-day Iran, with Susa as their capital. Elam is apparently the firstborn of the Shemites, displaced from that…

August 25, 2014
Science

The Notebook

In his Notebooks, English Virtuosi, and Early Modern Science , Richard Yeo further dispels the myth of the lone scientific genius. Early modern science made its advances because of collaboration among researchers. And they used the highest of contemporary high-tech to pass around their research - the notebook. It was…

August 25, 2014

Not Religious

Mehdi Hasan presents evidence in an article in the New Statesman that jihadists aren’t the most devout of Muslims. Often the opposite. “In 2008, a classified briefing note on radicalisation, prepared by MI5’s behavioural science unit, was leaked to the Guardian . It revealed that, ‘far from being religious zealots,…

August 23, 2014

Eternal Matter Matters

Most ancient myths and philosophies, and not a few modern scientific and philosophical theories, posit or assume that matter is eternal. Does that matter? Yes. If matter is eternal, then creation can only be control, limitation, ordering. If matter is eternal, creativity can only be negative. If matter is eternal,…

August 22, 2014

Universal Truth

It’s often suggested today that any argument or claim drawn from revelation is “sectarian.” In order to make a “universal” claim, we need to ground it in something more general than a particular revelation. Christians assume this as much as secularists. Many think we have to move from revelation to…

August 22, 2014

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