Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Giorgio de Santillana ( Hamlet’s Mill , 59-60) gives a brief description of the sun’s precessional “year” as it moves through the constellations of the Zodiac: “The sun’s position among the constellations at the vernal equinox was the pointer that indicated the ‘hours’ of the precessional cycle - very long…
De Santillana ( Hamlet’s Mill , 68) on our the soporific of Darwin: “Our period may some day be called the Darwinian period, just as, we talk of the Newtonian period of two centuries ago. The simple idea of evolution, which it is no longer thought necessary to examine, spreads…
In a NYRB review of several new books on gay marriage, Edmund White reflects on the price paid by gays for the success of their efforts: “Why did mainstream America come to accept marriage equality? Gay leaders had made a convincing case that gay families were like straight families and…
When John first sees four multi-eyed living creatures, they are in the midst of the heavenly throne (Revelation 4:6-7). They lead the heavenly worship (4:8), but they don’t seem to act at all on earth. Then the Lamb takes the throne, and becomes the throne (5:6), displacing the creatures. And…
One of the most intriguing claims in Travis Ables’s Incarnational Realism is that “Christology and pneumatology do not operate on the same register; one is doctrinal, the other is the performative dimension of that doctrinal speech.” More fully: “The missions of the trinitarian persons do not necessarily entail distinct redemptive…
In his Sacred Geography of the Ancient Greeks , Jean Richer writes, “during more than two thousand years, the Phoenicians, the Hittites, the ancient Greeks, and then the Etruscans, the Carthaginians, and the R?mans, had patiently woven a fabric of correspondences between the sky, especIally the apparent course of the…
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