Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Intertextuality is a buzz word in contemporary biblical scholarship. In New Testament studies, the impetus has come not only from literary critical approaches but from the “New Perspective on Paul,” whose main advocate, EP Sanders, encouraged the study of Pauline echoes and allusions to the Hebrew Scriptures and contemporary Jewish…
Shlomo Sand argues in How I Stopped Being A Jew that “he foundations on which the State of Israel was created were essentially laid by socialists from the various Eastern European nations. These individuals were secularists who rebelled against Judaism, yet they were forced none the less to adopt from…
In a 2001 article in History of Religious , Guy Stroumsa hightlights the role of John Spencer’s De legibus hebraeorum ritualibus (1685), sometime master of Corpus Christi, Cambridge, in the development of evolutionary and scientific studies of religion. Spencer, in turn, drew heavily on Jewish sources. Stroumsa writes, “Spencer was…
Yahweh promises Abram a son, but he grows old. He knows that his son will come from his own flesh (Genesis 15) but he doesn’t yet know that Sarai will be the mother (cf. Genesis 17). Sarai comes up with a plan: Hagar can serve as surrogate. Sarai’s goal is…
The final chapters of Isaiah are a letdown. From chapter 40 on, Isaiah has given a brilliant portrait of the coming redemption, a return from exile. Yahweh will return to His people. His Servant will bring justice to the nations. Gentile kings - Cyrus especially - will build Yahweh’s house.…
In his Criticism of Heaven , Roland Boer lays out a taxonomy of how Marxism has related to the Bible. There are three categories: biblical Marxism, Catholic Marxism, and the “Protestant turn.” In the first category are Marxists like Ernst Block and Walter Benjamin who interact with Christianity primarily by…
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