Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 9 of 43
Intertextuality is a buzz word in contemporary biblical scholarship. In New Testament studies, the impetus has come not only from literary critical approaches but from the “New Perspective on Paul,” whose main advocate, EP Sanders, encouraged the study of Pauline echoes and allusions to the Hebrew Scriptures and contemporary Jewish…
Shlomo Sand argues in How I Stopped Being A Jew that “he foundations on which the State of Israel was created were essentially laid by socialists from the various Eastern European nations. These individuals were secularists who rebelled against Judaism, yet they were forced none the less to adopt from…
In a 2001 article in History of Religious , Guy Stroumsa hightlights the role of John Spencer’s De legibus hebraeorum ritualibus (1685), sometime master of Corpus Christi, Cambridge, in the development of evolutionary and scientific studies of religion. Spencer, in turn, drew heavily on Jewish sources. Stroumsa writes, “Spencer was…
Yahweh promises Abram a son, but he grows old. He knows that his son will come from his own flesh (Genesis 15) but he doesn’t yet know that Sarai will be the mother (cf. Genesis 17). Sarai comes up with a plan: Hagar can serve as surrogate. Sarai’s goal is…
The final chapters of Isaiah are a letdown. From chapter 40 on, Isaiah has given a brilliant portrait of the coming redemption, a return from exile. Yahweh will return to His people. His Servant will bring justice to the nations. Gentile kings - Cyrus especially - will build Yahweh’s house.…
In his Criticism of Heaven , Roland Boer lays out a taxonomy of how Marxism has related to the Bible. There are three categories: biblical Marxism, Catholic Marxism, and the “Protestant turn.” In the first category are Marxists like Ernst Block and Walter Benjamin who interact with Christianity primarily by…
Showing page 574 of 2212
Your weekly digest for all things Theopolis.
