Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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With surprising regularity, Paul uses material images, often to describe his ministry to the churches. He and his helpers are like nurses to the Thessalonians (1 Thessalonians 2:7). He is a laboring woman in Galatia (4:19), and he nurses the Corinthians with milk, since they are infants in Christ (1…
Tom Engelhardt knows that wars can be won and that won wars can change geopolitical conditions: “don’t think for a moment that war never solved a problem, or achieved a goal for an imperial or other regime, or that countries didn’t regularly find victory in arms. History is filled with…
Isaiah 63 begins with a question: Who is this? He comes from the direction of Edom, his clothing is stained (the Heb. verb is chametz , “leavened”. Yahweh answer: “I speaker of righteousness, mighty to save” (v. 1; Heb. for last phrase rab lehoshiy’a ). Verse 2 asks another question:…
Michael Guichard and Lionel Marti offer an outstanding survey of purity in ancient Mesopotamia in their contribution to Purity and the Forming of Religious Tradition . Among the many details, two particularly stand out. The first was the connection between purity and luminosity, purity and glory. Referring to Sumerian terms…
Jesus gives His Spirit to His Bride, and the Bride is so filled with the Spirit that she and the Spirit speak with a single voice, which is the voice of the Word whose Spirit it is. Filled with the Spirit, the Bride longs for the Lord’s coming: The Spirit…
Robert Ellis ( Games People Play ) has a lot of critical things to say about sports, but the aim of his book is to analyze and ultimately to defend sports in theological terms. He’s comfortable with the Victorian Settlement. He does that in part by correlating the results of…
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