Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
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Robert Ellis is not a Marxist. But he finds “food for thought” in some Marxist critiques of the sport-industrial-imperial complex ( Games People Play , 44-5). Sports reflects society, he observes, and some have pointed out the way American football is a mirror of the “clock-factory workforce.” Marxist’s push the…
Speech act theory is something of a fad in evangelical theology. Like all theoretical paradigms, it has its strengths. It is most useful, perhaps, in thinking about preaching and ritual, and also in thinking through (as Nicholas Wolterstorff has done) what it means to say that the Bible is God’s…
Michael Hanby ( No God, No Science? 31) makes the arresting claim that “the equation of abstraction with the movement from particular to general” is “not ontologically innocent.” It instead “reflects the deep-seated mechanistic assumption that the ‘parts’ of reality are ontologically prior to the whole of it, with the…
Lots happens in holy communion. Let’s just say this: The celebration of communion is a memorial of Jesus. A memorial is not only a reminder to the participants (though undoubtedly it is that). More fundamentally, a memorial is directed at God. In the Supper, we memorialize the death of Jesus…
Paul claims that he was shown mercy so that “Jesus might demonstrate His perfect patience as an example ( hupotyposis ) for those who would believe in Him for eternal life” (1 Timothy 1:16). Paul is “typical,” a pattern or impress, for others who find mercy. How exactly? The earlier…
J. Denny Weaver ( Nonviolent Atonement , 7) states a common view among contemporary Mennonites when he argues that traditional atonement theories only work “if one is willing to defend the compatibility of violence and retribution with the Gospel of Jesus Christ.” He argues for continuity between the character of…
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