Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Corey Latta borrows the title of his When the Eternal Can Be Met from CS Lewis’s The Great Divorce . The book is a study of the influence of Henri Bergson’s theory of time on the post-conversion writings of Lewis, TS Eliot, and Auden. He notes that none of these…
In his Babel and Bible , Friedrich Delitzsch pointed to the leftovers of “Sumerian-Babylonian culture” in the modern world - the Zodiac as a system of twelve signs, the circle divided into 360 degrees, the hour divided into sixty minutes and the minutes into sixty seconds (66-7). Babylonian influence is…
Curtis White observes in The Science Delusion that scientists regularly appeal, without admitting it, to extra-scientific values. Natural selection, Dawkins says, lifts us “to the dizzy heights of complexity, beauty and apparent design that dazzle us today” (quoted p. 16)). Hawking finds the “miracle” of a fit between logic and…
Rupert Shortt, author of Christianophobia , complains that the media misreports incidents of Christian persecution: “The battle for sexual equality clearly has a long way to run. But this doesn’t mean that any hardship suffered by a woman can be ascribed to misogyny. The logical false move has been especially…
Yahweh won’t rest until Zion’s righteousness and salvation burst out like a flash of lightning. No one will miss it: “Nations will see your righteousness, and all kings your glory” (Isaiah 62:2). Visible glory make sense. “Glory” is by definition visible in the Bible - the fiery glory cloud of…
Jesus promises the overcomers in the church at Philadelphia that He will set them up as pillars of His temple and inscribe them with a triple name - the name of God, the name of new Jerusalem, and Jesus’ own “new name” (Revelation 3:12). New names are common in the…
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