Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Inevitably, after an event like the Biola panel on the future of Protestantism, one wakes up thinking of the things one should have said. Here are a few. 1) One thing I did say that I need to reiterate: It seems that the three participants meant different things when we…
William Logan’s Guilty Knowledge, Guilty Pleasure is incisive, full of juicy assaults like these: “Mary Oliver is the poet laureate of the self-help biz and the human-potential movement. She has stripped down the poetry in Red Bird until it is nothing but a naked set of values: that the human…
Daniel Albright observes in his Panaesthetics that Renaissance perspective “is more unnatural, even seditious to nature, than it first appears” (49). The reason is that “Perspective is less concerned with objects than with space - it lavishes its resources on relations, not on things. In some Renaissance paintings, the thing…
Brad Gregory ( Unintended Reformation ) emphasizes the role of Christian division in the formation of modern institutions and ideologies. But he also shows at several points that the modern efforts to head off the unintended consequences of the Reformation failed or even made the disease worse. Natural law was…
According to John Thiel’s analysis in Senses of Tradition (154), innovation in the church often seems initially to be a threat to tradition: “The ecclesial investment in constancy often leads to the eclipse of the ‘still’ of the present and the ‘will be’ of the future by the ‘always’ of…
In an earlier post , I noted that Revelation 4 describes not only a heavenly temple but a heavenly court. But the judgment isn’t passed until chapter 20, when the saints have taken thrones to share in the proceedings. The beasts have already been throne into the lake of fire…
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