Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The narrative of Saul is a superb study in the psychology of envy. Saul becomes enraged at David because of David’s success in fighting his, Saul’s battles. It is utterly irrational envy, as envy always is. Saul’s envy builds to a murderous rage, as he tries twice to kill David.…
A week ago, I posted a series of quotations from James Neill’s Origins and Role of Same-Sex Relations in Human Societies . Neill shows that same-sex relations are common among animals and standard practice in many human societies. In what sense, then can we describe same-sex relations, as Paul does…
In his contribution to The Catholicity of the Reformation , Robert Jenson pencils in the contours of the communio ecclesiology that arose within Orthodoxy and Roman Catholicism and has become, as he says, “a major achievement of ecumenical consensus” (1). It is a Trinitarian ecclesiology and, in Jenson’s summary, an…
I go back again and again to David Yeago’s seminal article on the “Catholic Luther” in The Catholicity of the Reformation . This time around, this passage on Luther’s early theology of the cross stood out. Yeago argues that Luther’s main question was not, “Where can I find a gracious…
Time was when the wealthy were considered the leisure classes. Nowadays, that’s not so, as the Economist reports: ‘Overall working hours have fallen over the past century. But the rich have begun to work longer hours than the poor. In 1965 men with a college degree, who tend to be…
Some of the most interesting current work being done on early modern English poetry traces connections between the poetry and the religious, especially the liturgical, conflicts of the Reformation and post-Reformation eras. Conflicts over sacraments put the medieval semiotic imagination in question, and fresh conceptions of image and sign shaped…
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