Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Typology was a traditional method of reading Scripture, one that persisted into the Victorian age. Most obviously, this took the traditional form of finding shadowy figures of Christ in Old Testament characters and institutions and promises. J.C. Ryle, a leading Evangelical Anglican, claimed that one “golden chain” runs through the…
Philosophers sometimes restrict “knowledge” to verifiable facts, logical inferences, statements, theories. In fact, knowing goes on all the time, in many modes and manners. As Esther Meek puts it, our lives are a tapestry of acts of knowing. Our knowing is nestled within God’s knowing. Our acts of knowing occur…
You are my witnesses, the Lord tells Israel. You will be my witnesses, Jesus tells the apostles before His ascension. All Christians are witnesses, "martyrs" in the original sense of the word. All Christians are also called to be "martyrs" in the more developed sense: We are all called to…
Brian Stanley ( Christianity in the Twentieth Century ) is aware that the "Bible is the fountainhead of all Christian traditions," perennially central to the church's life. But he suggests that "the twentieth century may have a better claim than any other to be labeled the century of the Bible"…
Modern epistemology operates, Charles Taylor argues ( A Secular Age ); he covers some of the same ground in Retrieving Realism ), within a "closed world system" (CWS). CWS describes the various "ways of restricting our grasp of things which are not recognized as such" (551). When one operates within…
The horsemen who are summoned by the living creatures in Revelation 6 are known as “horsemen of the Apocalypse." This is what they are, technically, since they are horsemen and they appear in a book called “the Apocalypse of Jesus Christ.” But usually that phrase implies something more: these horsemen,…
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