Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Stranger: Do you have to use so many cuss words? The Dude: What the f*ck you talking about? - The Big Lebowski There was a man I knew, an elder at his church, who, whenever he was called upon to announce a pregnancy, preferred the euphemism “with child” because…
I know what you’re thinking. Organ: funeral, ball game, grand dusty cathedral. Why should modern Christians of such a technological age revisit a thousand year-old instrument? Don’t worry, I will not be trying to punch another hole in my Weird Music Preferences and Opinions card here. The truth is, our…
Do things have natures? As I am posing the question, it is not simply a question of whether there are particular kinds of things in the world that have characteristic features, patterns of behavior, trajectories of growth and development. If that is what the word means, then the answer is…
We are excited to announce our 2016 Nevin Lectures featuring Father John Behr. Fr. John is the Dean of St. Vladimir's Seminary and Professor of Patristics, as well as the author of multiple works. He will be delivering three lectures over the course of two days dealing with "What Protestants…
New Year's Day makes one reflective, at least about the past year, perhaps about life, perhaps, more broadly, about time itself. Many view time as a curse. Some see it as a curse because of missed chances. As one day or year moves on to the next, all we can…
It seems a truism to say that we live in the world: that the world is outside of us. In reality the world is very much inside of us too. In fact the world passes through us as much as we pass through it. We breathe in its air, using…
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Judaism and Christianity are often contrasted as an opposition between “ritualistic” and “nonritualistic” systems. Howard Eilberg-Schwartz ( The Savage in Judaism , 140) argues that this is a mistake. The real difference is a difference of “root metaphor.” This is partly a difference between the pastoral/agricultural setting of Israel’s imaginative…
Tercio Bretanha Junker’s Prophetic Liturgy has much to commend it. Junker aims to show how the church is trained for “prophetic praxis” through the liturgy. Liturgy “should facilitate the community’s awareness of its biblical foundations, the Christian historical trajectory, a consciousness of its cultural unity, and attentiveness to the transformative…
Stepan Trofimovich, the vain Francophone liberal in Dostoevsky’s Demons , claims to know the gospels well from reading Renan, but in fact hasn’t read the Bible itself in a long time. During an illness, he comes to see himself as the liar he is and asks Sophia to read the…
Jesus comes like a thief to the unsuspecting, the sleepy (Revelation 3:3). That doesn’t simply mean that His coming is a surprise. It means that He comes to take. That’s what thieves do. To prevent this, the angel of the church at Sardis has to “keep” ( tereo ) or…
George Pattison’s closing essay in Dostoevsky and the Christian Tradition explores the similarities between Kierkegaard and Dostoevsky. It’s been common to read both as “prophets revealing to `modern man’ the abyssal freedom, the wild frontiers and the midnight cries that threaten both the rational system-building of philosophers and social engineers…
In her contribution to Dostoevsky and the Christian Tradition , Diane Thompson offers a brilliant analysis of Marmeladov’s speech to Raskolnikov at the beginning of Crime and Punishment . Everything he says is seasoned with grandiloquent references to the gospels, and especially to the Passion and last judgment narratives. He…
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