Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Yahweh makes water in the wilderness, and where there is water there is a city (Psalm 107:33-38). Water may not seem a very stable foundation for urbanization, but it is the necessary basis for the life of any human community. Without water, people can’t live, their livestock won’t survive, nothing…
Jezebel’s appearance in 1-2 Kings is part of a continuing story of Israel’s relationship with Tyre and Sidon. During the days of David and Solomon, Hiram king of Tyre was an ally of Israel. This is the ideal relationship between Jew and Gentiles, Israel and the nations. Jezebel represents an…
Jesus appears with fiery eyes, more specifically with eyes that are “flame(s) of fire” (Gr. hos phlox/phloga puros , 1:15; 2:18). The phrase has Old Testament roots. Moses sees the angel of the Lord en phlogi puros on Sinai (Exodus 3:2; LXX), and in the plague of hail fire is…
With cynicism about politics widespread, it’s good to have James Skillen’s seasoned, balanced reminder of The Good of Politics . A few excerpts. At the outset, Skillen questions the common separation of politics and culture: “can political really be distinguished as a realm separate from culture? Isn’t political life one…
Noah Smith thinks that drones are the new gunpowder. Guns and gunpowder revolutionized warfare. A barely trained peasant could take down a proud knight from a distance. Smith argues that the drone is about to replace the gunman. That means an upheaval in warfare. The Age of the Gun, he…
William Broad reports in the New York Times that budget cuts in federal science programs have created a crisis in research. Billionaires have stepped into the gap to fund projects that they deem important. This disturbs the scientific establishment,. Steven Edwards of the American Association for the Advancement of Science…
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