Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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It is well known that Greeks rarely offered holocaust sacrifices - sacrifices in which the entire animal is offered to the gods by being consumed in the fire. the most common sacrifice was the thysia , which always culminated with a meal. Alongside the rare holocausts were the equally rare…
When I spot an essay entitled “The Secret Auden,” I get nervous. When it’s in the New York Review of Books , I get nervouser. Edward Mendelson’s recent piece on Auden does refer to Auden’s homosexuality, but the focus of the piece is elsewhere: Auden’s dirty little secret is that…
Is the olah , the “whole burnt offering,” a “pure gift, as Moshe Halbertal has it in On Sacrifice (14)? It seems so: The entire animal is burned, no meat remains for the worshiper, there is no evident benefit given in return for the total devotion of an animal to…
Blood atones. That’s rooted in the created fact that life is in the blood, but in the Bible this doesn’t mean that blood is a kind of magical moral detergent. How then can it atone? It atones because God has “given” it for atonement: “I have given [blood] to you…
Stephen A. Geller offers an intriguing reading of the day of atonement rituals. He points out that, for all the attention given to the scapegoat, one of the unique features of this day’s rites, it is not said that the scapegoat atones for sin. What puts the kafar into Yom…
Why, Stephen A. Geller asks, does “P” consider blood a necessary agent for achieving forgiveness and the re-creation that is atonement? He answers by noting the sequence of Leviticus 16-17, which moves from the bloody cleansing and reestablishment of the sanctuary to the command that butchering be done in the…
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