Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
Showing page 112 of 309
Showing page 9 of 43
Rabbinic Judaism, Stephen Geller suggests, is the “triumph of Deuteronomy and the Word.” After the fall of the temple especially, the place of the cult was taken by prayer and the liturgy. The literary temple became far more important than any possible future building. And with the end of the…
Michel Anteby’s Manufacturing Morals is an “ethnography” of the Harvard Business School. It’s an odd book, very insight-the-HBS, but along the way he develops the intriguing notions of “vocal silence.” Routine seems to rob individuals of responsibility. But most routines, Anteby points out, require some degree of responsible judgment: “Police…
In his contribution to The Neighbor , Zizek offers this typically contrarian, typically extreme, description of the impact of God’s command to love the neighbor: “What gets lost in this ‘critique of ethical violence’ is precisely the most precious and revolutionary aspect of the Jewish legacy. Let us not forget…
Rivers have a unique place in biblical cosmology. Though watery, rivers are unlike the sea, which always threatens to overwhelm the land. Channeled, water becomes life-giving. They keep land fruitful, set boundaries between peoples or join them as liquid roads. A river is water brought into service to human needs,…
Someone asked me recently if my Gratitude includes a section on Barth. It doesn’t, and I’m sure this is not the last time I will turn sheepish as I confess to a large, unconscionable gap in the book. It doesn’t make up for the oversight, but here are some summary…
Stephen Geller opens an essay on blood in “P” by stating that he is treating the Pentateuch as a literary unit. What the “priestly editor” produced, he argue is not “patchwork aggregate signifying nothing” but “a work meaningful in the whole, a tapestry more than the sum of its woven…
Showing page 666 of 2212
Your weekly digest for all things Theopolis.
