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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ephesians

“Be Holy for I am Holy”

Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…

by Mark HorneMarch 25, 2025
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Exodus

The Perishable in the Ark of the Covenant

There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…

by Jonathan WhiteMarch 18, 2025
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Exodus

The Stages of a Man’s Life and the Second Table of the Law

In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…

by Ryan HandermannMarch 13, 2025
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Christology

The Essence of God’s Image

Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…

by Ben LoveladyMarch 11, 2025
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Liturgy

Two Ways of Being Liturgical: A Baptist Response to the High Church Exodus

Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…

by Ryan SinniMarch 4, 2025
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Icons

Don’t Convert: Icons and Images in the Early Church

In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…

by John CarpenterFebruary 25, 2025

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Jerusalem and Athens

What hath Jerusalem to do with Athens? The worship of Greece with the worship of the temple? Quite a lot, in fact, argues David Biale in Blood and Belief (26): “Greek and Israelite sacrificial customs turn out to have been more similar to each other than the Israelite was to…

February 12, 2014

Life in the Blood

David Biale ( Blood and Belief ) argues that menstrual blood is not defiling because it is associated with death (as Jacob Milgrom, among others, argues). After all, menstrual blood doesn’t mean a woman is dying but that she is fertile. On the other hand, the sorts of bleeding that…

February 12, 2014

Sacrifice without God

Durkheim said that “society” was the god to whom primitive peoples sacrificed, the totem standing in for the clan for which it served as totem. We might say, But of course. As FS Naiden ( Smoke Signals for the Gods , 277) has recently pointed out, by the time of…

February 12, 2014

Sanctuary of Life

John M. Lundquist argues that ancient temples were “associated with the realm of the dead, the underworld, the afterlife, the grave.” He states further: “The unifying feature here is the rites and worship of ancestors. The temple is the link between this world and the next. It has been called…

February 11, 2014

Ontology of Light

Paul says that everything that is in the light, everything that becomes visible, is light (Ephesians 5). He is writing about the light of the Father, Jesus, or the Spirit. If we are in that light, we ourselves become lights. But the claim is strictly true: Everything that the light…

February 11, 2014

Open Secret

John Lundquist claims that secrecy is one of the features of temples and temple rituals in the ancient world. All temples are sacred space, which means secret space, off-limits to any but the authorized. He cites Exodus 19:12-13, 21-24 in support. This is certainly true of ancient temples in general,…

February 11, 2014

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