Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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What hath Jerusalem to do with Athens? The worship of Greece with the worship of the temple? Quite a lot, in fact, argues David Biale in Blood and Belief (26): “Greek and Israelite sacrificial customs turn out to have been more similar to each other than the Israelite was to…
David Biale ( Blood and Belief ) argues that menstrual blood is not defiling because it is associated with death (as Jacob Milgrom, among others, argues). After all, menstrual blood doesn’t mean a woman is dying but that she is fertile. On the other hand, the sorts of bleeding that…
Durkheim said that “society” was the god to whom primitive peoples sacrificed, the totem standing in for the clan for which it served as totem. We might say, But of course. As FS Naiden ( Smoke Signals for the Gods , 277) has recently pointed out, by the time of…
John M. Lundquist argues that ancient temples were “associated with the realm of the dead, the underworld, the afterlife, the grave.” He states further: “The unifying feature here is the rites and worship of ancestors. The temple is the link between this world and the next. It has been called…
Paul says that everything that is in the light, everything that becomes visible, is light (Ephesians 5). He is writing about the light of the Father, Jesus, or the Spirit. If we are in that light, we ourselves become lights. But the claim is strictly true: Everything that the light…
John Lundquist claims that secrecy is one of the features of temples and temple rituals in the ancient world. All temples are sacred space, which means secret space, off-limits to any but the authorized. He cites Exodus 19:12-13, 21-24 in support. This is certainly true of ancient temples in general,…
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