Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I believe hymnals should be shorter than they are. Much shorter. 100 hymns at most, let’s say. I imagine that this will be a hard one to swallow for most of my readers, so I will attempt to bolster my argument as best I can. I can’t think of any…
Joshua is never called a king in the Bible. Yet while lacking the title, Joshua possesses the trappings of biblical kingship to a degree that it seems warranted to consider him a royal figure. There are lots of reasons for thinking this. In a 1981 Journal of Biblical Literature article,…
God speaks. He is not silent. He has designed humanity for reception of such communication and also to speak on His behalf. This speaking is not simply happenstance. It is not just a curious quirk about humanity. It is intrinsic to who we are that we speak and shape the…
One evening, years ago, home from college for Christmas break, I dreamt that I was playing the piano, passionately and well, in the church sanctuary beneath the parsonage in the renovated mansion in rural New Hampshire where my father was the minister. It was something of a lucid dream because…
I’m a big worrier. Always have been. Some of my earliest memories are of being anxious to the point of getting sick, sometimes for trivial reasons. My mind moves a million miles a minute, wondering what will happen in 5 minutes, or tomorrow, or next week, or in ten years.…
“The sun had gone up on the earth when Lot came to Zoar. And the LORD rained on Sodom and on Gomorrah sulfur and fire from the LORD from heaven, and he devastated those cities and the whole valley and all those dwelling in the cities and the growth of…
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What was Noah’s ark? A boat? Not really. As Morales points out ( The Tabernacle Prefigured , 157), the word used for ark ( tabah ) isn’t a normal term for a sailing vessel. Some have suggested the word derives from Egyptian words meaning coffer, chest or palace, house. The…
Derrida parodies Kant’s “On a Newly Arisen Superior Tone in Philosophy” with his late essay, “On a Newly Arisen Apocalyptic Tone in Philosophy’ (published, with Kant’s essay, in Raising the Tone of Philosophy . Kant’s essay criticizes the mystagogues who have taken over philosophy, those who appeal to some sort…
Kant claims that philosophy got off to a bad start when the word itself stopped being used in a strict sense to name a wissenschaflichen Lebensweisheit and is transferred to speculation and mysticism. As Derrida summarizes the point ( Raising the Tone of Philosophy ), “no harm would have happened,…
Kant likes Plato the academic. He doesn’t like Plato the letter-writer, teacher, and sender of messages. The latter is, through no fault of his own, too much the Schwarmer for Kant’s tastes. The dividing line between the good and bad Plato - or, more accurately, between Plato and Kant -…
When the glory of Yahweh appears to Ezekiel by the Chebar river, it appears as a teeming cloud of cherubim surrounding a throne on which a molten figure is seated (Ezekiel 1:22-28). The glory is a model of the cosmos; or, better, the cosmos is modeled on the glory. The…
From the beginning of the Bible, sanctuaries and buildings and other enclosed places are conceived of as feminine. Eve is “built” ( banah ) from the rib of Adam; the first “architecture” in the world is the woman. Throughout the Torah, we find analogies between sanctuary and bed. Yahweh dwells…
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