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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Me and My Bible

Protestants have often been charged with promoting an individualist reading of Scripture, what with our confession of sola scriptura . That charge, I submit, arises from a misunderstanding of what the Bible is. In Psalm 119:24, the Psalmist declares his delight in the “testimonies” of Yahweh, and adds that these…

January 27, 2014
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Irrational Greece

Greeks have a reputation for Apollonian rationality and calm, but that’s at best only part of the story. In the NYTBR , Caroline Alexander describes the Dionysian underside of classical Greece: “On Mount Lykaion (‘wolf mountain” in Arcadia, annual traditions honoring Zeus re-enacted a seminal rite of human sacrifice. In…

January 27, 2014
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Slavery of Death

Richard Beck responds to my review of his Slavery of Death at the Trinity House site.

January 27, 2014
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Engaging Leviticus

Mark W. Elliott’s Engaging Leviticus is a compendium of historical commentary on the book of Leviticus. Organized chapter-by-chapter, Elliott draws together patristic, medieval, and modern commentators, mostly Christian but including some Jewish commentators along the way. That organization creates some difficulties for the reader. Elliott’s book is packed with information,…

January 27, 2014
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Varieties of Leprosy

Origen interpreted the instructions about leprosy (Leviticus 13-14) as an “anatomy of spiritual disease” (Elliott, Engaging Leviticus , 132): “There are six types of spiritual plague, which can be taken as three pairs of types - each pair composed of disease that is curable (in this life) and incurable (in…

January 27, 2014
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Wedding sermon

I want to talk about death. No, the flowers haven’t confused me. I’m aware that this is a wedding and not a funeral, but still: I intend to talk about death. What I want to talk about is real death. I’m not using the word metaphorically. I want to talk…

January 26, 2014

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