Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 9 of 43
In his recent Our American: A Hispanic History of the United States , Felipe Fernández-Armesto attempts to re-orient the history of the US. As the Economist reviewer explains, “The book takes aim at the founding myths of America that run exclusively from east to west. Those myths begin with ocean-crossings…
Scott Mandelbrote reviews Jed Z. Buchwald and Mordechai Feingold’s Newton and the Origin of Civilization in the TLS , a study of Newton’s efforts to reconstruct the history of the ancient world and his use of historical astronomy to buttress his biblical chronology. Mandelbrote summarizes the background of Newton’s project:…
Oliver Ready offers an insightful analysis of Crime and Punishment in the latest TLS . As Ready says, the book’s title creates expectations about its contents: “A ready-made title, Crime and Punishment suggests a ready-made plot. A man will commit a crime. He will be caught. He will be punished.…
A new zombie apocalypse game, DayZ , departs from conventional gaming by introducing permadeath, which is a lot like real death in that it is permanent: Evie Nagy reports , permadeath means “that players have only one life in the game and lose everything if they are killed—as well as…
Rosaenstock-Huessy argues that the feast of All Souls is the source of Western liberty: “Liberty was promised to all souls, liberty, the great promise of Revolution, is first heard in the Occident at All Souls” ( Out of Revolution , 510). The feast accomplishes this by inserting death and the…
Balthasar, writes Gerald O’Hanlon ( The Immutability of God in the Theology of Hans Urs von Balthasar ), thought it necessary to re-examine the tradition regarding immutability and impassibility because both needed to be “understood in the context of the liveliness of inner-trinitarian love” (168). He elaborates, “Within an analogical…
Showing page 698 of 2212
Your weekly digest for all things Theopolis.
