Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Historians do not make the periods of history, argues Rosenstock-Huessy ( Out of Revolution , 689ff). The seams of history are made by people who experience upheaval, and commemorate those experiences in monuments, memory, and calendar. Yet the historian has his place, one marked out first by Thucydides: “He corrects…
Rosenstock-Huessy offers an intriguing analysis of the triumph of the “French” myth of the Renaissance ( Out of Revolution , 699-705). For starters, he gives a bleak summary of Europe between 1450 and 1517, “one of the ugliest and darkest hours of the past”: “The growth of the cities ceased…
Tim Judah continues his reporting on Ukraine : “What we saw in the Orange Revolution, and what we are seeing now, is a fight for the very soul of Ukraine, a country of some 45.5 million people that stretches between the eastern marches of the European Union to the western…
There are two temple sermons in the book of Jeremiah. Jeremiah himself preaches at the gate of the temple (Jeremiah 7), warning that the house of Yahweh has become a “den of thieves” (v. 11) and that the Lord will do to His house “as He did to Shiloh” (v.…
Psalm 107 repeats the same phrase four times: “then they cried out to Yahweh in their trouble, He saved them from their distress” (vv. 6, 13, 19, 28). There are four forms of distress: Some wander in a wilderness, hungry and thirsty, unable to find their way to a city…
Inequality is a big theme these days. Alister Heath writes to remind us that not all inequality is equal . Some inequality arises inevitably because of disparities of talent, opportunity, risk, etc. Heath focuses on the inequality that arises when people cozy up to power in order to use that…
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