Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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The Sacrificial Body And the Day of Doom: Alchemy And Apocalyptic Discourse in the Protestant Reformation by Urszula Szulakowska links together early modern alchemy with Reformation sacramental theology, art, and interpretations of Revelation. At the center she places Stefan Michelspacher’s 1616 Cabala: Spiegel der Kunst und Natur , explaining that…
Isaiah 60:19-20 is a Celtic knot of a text. The obvious structure is a parallelism: A. No longer sun for light B. Nor moon for brightness C. Yahweh will be everlasting light D. Your God for your beauty A’. Your sun will not set any more B’. Nor will the…
Isaiah 60 forms a distinct unit, with a generally chiastic structure: A. Light has come and the glory of Yahweh, vv 1-3 B. Caravans of kings will be treasures to Zion, vv 4-9 (including gold and silver, vv 6, 9) C.Foreigners build walls and gates open, v 10-11a D.Kings will…
Yahweh promises to upgrade Israel: In place of their bronze, iron, wood, and stones He will give gold, silver, bronze, and iron (Isaiah 60:17). It’s a myth of decline in reverse, with the golden age following rather than preceding the bronze (see Deep Comedy: Trinity, Tragedy, & Hope In Western…
Christopher R. Smith’s After Chapters & Verses is a systematic critique of the current format of the Bible, its division into chapters and verses, its book divisions, and its ordering of books within the canon. He wants to erase the chapter and verse markings, and put the books into a…
Using an unusual transsexual image, Isaiah promises that Israel will “suck the milk of nations and suck the breast of kings” (Isaiah 60:16). Gentile kings will take the place of Moses, the “nursing father” of Israel (cf. Numbers 11:12). And not just Moses: Most of the references to milk in…
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