Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…
There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…
Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…
Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…
“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…
In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…
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I have a review of Douglas Farrow’s Ascension Theology at the Trinity House site today .
In their Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible , John O’Keefe and R. R. Reno make illuminating comparisons between the function of the patristic “rule of faith” and the use of hypotheses in modern science. Augustine says that whatever in Scripture doesn’t conduce to love…
In his contribution to A History of Biblical Interpretation, Volume 1: The Ancient Period (328), Joseph Trigg points to the grammatical origins of Irenaeus’s understanding of the rule of faith: “he relies on concepts take from Greco-Roman literary studies, the field known in Antiquity as ‘grammar’ and taught as part…
Francis was a great grammatician of gratitude. So, according to Chesterton, was Chaucer: “He is as awakening as a cool wind on a hot day, because he breathes forth something that has fallen into great neglect in our time, something that very seldom stirs the stuffy atmosphere of self-satisfaction or…
Chesterton, Ker says ( G. K. Chesterton: A Biography ), recognized that playing with children is like “wrestling for hours with gigantic angels and devils.” It requires “principles of the highest morality,” to decide, for instance, “before the awful eyes of innocence, whether, when a sister has knocked down a…
In his biography of G. K. Chesterton , Ian Ker summarizes Chesterton’s analysis of Francis’s praise of creation: “Francis’s ‘great gratitude’ for existence was not just a feeling or sentiment: it was ‘the very rock of reality,’ besides which ‘all facts’ were ‘fancies.’ This was ‘the fundamental fact which we…
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