Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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My colleague Jonathan McIntosh pointed me to Anselm’s discussion of God’s relation to time in the Monologion (available in Anselm of Canterbury: The Major Works ). It’s a complex discussion. On the one hand, the infinite nature cannot exist finitely ( determinate ) at a particular place or time, so…
Four simple points to guide any sane reading of Revelation. 1) Revelation is a book of the Bible. It is packed with Old Testament language and imagery, and cannot be understood without that Old Testament background. One scholar has suggested that Revelation uses the Old Testament “compositionally” rather than “expositionally”…
Edison is credited for inventing the electric light, but as Ernest Freeberg notes in his The Age of Edison: Electric Light and the Invention of Modern America , Edison was part of a transAtlantic network of researchers and relied on capital investments to keep his experiments going. And once he…
Segundo Galilea notes in The Way of Living Faith: A Spirituality of Liberation that sacramentality represents a problem for contemporary spirituality. But sacraments are not the problem. Sacraments, and “the Word of God that shapes every sacrament,” are the solution. As Galilea says, “Jesus, his life and liberation, is found…
I summarize some aspects of the work of Nicholas of Cusa at the Trinity House web site.
1 Corinthians 11:20: Paul calls this meal the “Lord’s Supper.” We have eaten together about five hundred times. This is the last time I’ll serve at this table as pastor of Trinity Reformed Church, but after I’m gone, you’ll have the same host. Jesus is the host of this meal.…
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