Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Colossians 4:7-9, Paul tells the Colossian church that he is sending Tychicus and Onesimus to them. It is clear that they are to deliver the letter Paul has written to the church and that they are also to report to the church the details of Paul’s ministry in chains…
On the 11 th of April, 1985, the communist dictator Enver Hoxha breathed his last. It was the beginning of the end of communist Albania. After 40 years of being isolated from almost the entire world, the Albanian people started to see what life really looked like outside their borders.…
Karl Ove Knausgaard once reminisced about an author he referred to as “the man with his sweater tucked into his trousers” who, upon entering the room, would declare as if it was his creed, “I write because I am dying.” Knausgaard acknowledges this to be one reason among many why…
The Missing “It Was Good” The patterns and repetitions of Genesis 1 are well known: God speaks, it happens, and God sees that it’s good; names are given, and there’s evening and there’s morning: a day. But the patterns of creation, like the patterns throughout Scripture, are marked by variation…
And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the…
The Bible is a book about trees. We start in Eden with two trees, we end in the New Jerusalem with a single double-trunked tree, and the story hinges around the tree they nailed our Lord to. Seeing the Forest We find trees singled out on day three of creation.…
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In an analysis of the work of Meredith Kline, John Frame offers this neat formulation of the relation of faith, works, and reward: “Today we receive salvation by faith alone, apart from works. But that faith must be a living, working faith, if it is true faith (Jms. 2:14-26). As…
William Cavanaugh’s presentation at the Wheaton Theology Conference was, as one would expect, challenging and provocative. He asked questions about corporate persons in contemporary law, tracing the background of the idea in the Bible and in medieval thought, but focusing attention on the business corporation as corporate person in market…
Anglican Archbishop David Gitari ended his talk at the Wheaton Theology Conference with a neat illustration of the difference between doing mercy and confronting power. He used the example of a factory where many workers were injured. Wanting to help, a church arranged to have an ambulance on call at…
Everyone today wants to talk about the cruciformity of Christian politics. Much to the good there. But, despite narrative theology and NT Wright and everything, there’s an odd abstraction of the cross from the rest of the gospel narrative. Cruciform politics is often translated as a politics of sympathy and…
Spirit - that is, the human person - cannot be conceived simply by the sexual union of a man and woman. It is “the work of God Himself” ( Love and Responsibility , 55). Sex thus participates in God’s ongoing creation of persons, a creation that must, John Paul II…
In spite of its intentions, what John Paul II calls “sexual puritanism” or “rigorism” ends up cozy with utilitarianism, the notion that persons can be used as means to achieve certain egocentric ends ( Love and Responsibility ). According to the “puritanical” view, “the Creator Himself uses persons as means…
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