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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Advent and Christmas Music Recommendations

Inspired by our recent podcast on Christmas and Advent music recommendations, we offer here a list of excellent recordings that are sure to enrich your Advent and Christmas season. Praetorius: Mass for Christmas Morning Paul McCreesh with the Gabrieli Consort and Players Amazon | Spotify | Apple Music 2. Christmas…

by John Ahern and Paul BuckleyDecember 23, 2020
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Advent

Between the Altar and the City: Isaiah 65:17-25

In the year 1483 in the city of Nuremberg, the leaders of the renowned Saint Lawrence Church were seeking to redesign their altar, and above the table where the priests presided over the eucharist, they wanted new art installed above the prestigious Krell altar. What they decided on took everyone…

by Casey BedellDecember 22, 2020
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Advent

Why We're the Real Seventh Day Adventists

The consequences of disobedience start with exile from the garden of God and the Tree of Yahweh, but they do not end there. They cascade down through the structure of the dynastic order. Everything which had previously been given in the Kingdom of Elohim is either taken back or curtailed…

by Jerry BowyerDecember 18, 2020
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Biblical Studies

Psalm 23: A Lesson in Reading Biblical Poetry

Parallelism: A Course Correction If you have ever studied Hebrew poetry, you have probably heard its basic poetic feature described as “parallelism.” Hebrew poetry is not metered, it does not rhyme, it does not employ many of the common poetical tropes, but its distinctive (and almost universal) feature is commonly…

by Ryan HandermannDecember 15, 2020
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Deuteronomy

Deuteronomy 17 and the Separation of Powers

In The Crown and the Courts , David C. Flatto traces the development of the idea of judicial independence in Jewish commentaries on the Scriptures – particularly Deuteronomy 17 – from the Second Temple and early rabbinic periods. These periods roughly span 400 BC to 300 AD. Flatto does not…

by James R. RogersDecember 11, 2020
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Advent

Zechariah and John: A Story in Names

A curious feature of the Infancy Narratives in the Gospel of Luke is the naming of John the Baptist. When the angel appears to Zechariah, he is instructed to give his promised son the name John (Luke 1:13). On the day of John’s circumcision, Luke tells us that “they [presumably…

by Rhys LavertyDecember 8, 2020

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Art

Cubist Realism

From the Renaissance to the early twentieth century, “almost all painting had obeyed a convention: that of one-point perspective,” says Robert Hughes ( The Shock of the New , 16-7). Renaissance perspective has come to seem natural, just the way we actually see, but Hughes points out that it is…

March 20, 2013

Unclassifiable

Jody Bottum nicely captures the unclassifiability of the new Pope: “He is an advocate of the poor who has consistently opposed the Argentinian government’s ostensible programs for the poor. A social activist who rejects most social reform. A churchman who refused many of the elaborate trappings of his office while…

March 20, 2013

Law and History

The second installment of Pastor Ralph Smith’s series of studies in Deuteronomy is up on the Trinity House site this morning.

March 20, 2013

Rule of the Old

What other institution on the planet produces as many impressive old men as the Catholic church? Francis is 76. Joseph Ratzinger was nearly 80 when he became Benedict XVI. Not yet 60, John Paul II was a kid when he started the second-longest Papacy in history, but he was 85…

March 20, 2013

Restoration of Israel

Even the inattentive see that Jesus’ ministry focused on what He described as the coming of the “reign of God.” In his recently republished The Aims of Jesus , Ben F. Meyer puts some concreteness to that by emphasizing “that the reign of God as imminent meant the imminent restoration…

March 20, 2013

Humanizing the end

In his contribution to The Apocalypse in English Renaissance Thought and Literature , Joseph Wittreich examines the apocalyptic elements of King Lear . Shakespeare doesn’t hold, he thinks, to traditionally Christian views of the end, nor does he want to turn the apocalyptic framework into a fixed law of history.…

March 19, 2013

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