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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

The Donkey

G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…

by Arthur KayApril 14, 2022
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Hermeneutics

The Tree, the Cross, and the Supper

There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…

by Kyle LammottApril 12, 2022
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Isaiah

The King’s Cure

Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…

by Mike BullApril 5, 2022
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How to Worship

When Our Men Sing Again

Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…

by Grant Van BrimmerMarch 29, 2022
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Culture

The Transgender Bait and Switch

“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…

by John CarpenterMarch 22, 2022
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Biblical Studies

Israel, Judah, and the Narrative Flow of the Bible

In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…

by Mark HorneMarch 17, 2022

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Aesthetic Theory of Atonement, Again Again

Brian Leftow ends his 1995 Modern Schoolman article with this: “Anselm’s appeal to fittingness, then, might serve to undermine the claim the value of efficiency has on God’s choices. For if beauty can trump efficiency, it could be a rational virtue for a perfectly wise being to act inefficiently, if…

February 26, 2013

Rational poetry

In a couple earlier posts , I took a look at the aesthetic dimensions of Anselm’s theory of the atonement. He certainly begins with a patristic atonement theory stressing the poetic symmetry of fall and redemption, and aesthetic concepts keep cropping up all along. But it seems that he abandons…

February 25, 2013

Elegant Atonement

In a 1995 article in Modern Schoolman on Anselm’s theory of atonement, Brian Leftow offers this list of “incidental benefits” that, Anselm claims, follow from God’s choice to save through incarnation and cross. It’s a demonstration of the “elegance” of the atonement. The rest of this post is directly quoted…

February 25, 2013

Unrequired gift

According to Bavinck ( Reformed Dogmatics: Abridged in One Volume , 442-3), vicarious satisfaction means that Christ gives to God all that He demands from us, which we are incapable of giving: “The demand posed by God to fallen humanity was twofold: one, that humans would keep the law perfectly,…

February 25, 2013

Masters and slaves

A characteristically hilarious rant from Tom Shone about movie directors as “masters”: “it must be a terrific thrill to boss people around like that, and be rude to the press, and stick conversations about life, plants, astronomy into a movie on someone else’s dime just because one can, because one…

February 25, 2013

A Vision of Social Harmony

Take a look at James Jordan’s second essay in a series on “Continuing the Reformation” at the Trinity House site.

February 25, 2013

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