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Church Calendar

Herbertian Lessons for Lent

I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…

by Brian G DaigleFebruary 13, 2018
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Biblical Theology

Of Wine and Wineskins

Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…

by Tim NicholsFebruary 8, 2018
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Culture

True Progress

Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…

by Christian LeithartFebruary 6, 2018
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Abortion

On Abortion and Real Love

I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…

by MargaretAnn HesterFebruary 1, 2018
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Culture

What Pastors Could Learn From Jordan Peterson

Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…

by Alastair RobertsJanuary 30, 2018
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Epistemology

Seeking Integration in a Fragmented World

I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…

by Esther Lightcap MeekJanuary 25, 2018

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Wine v. Wine

In the Song of Moses (Deuteronomy 32), Moses says that the vine of Israel grew from a cutting from Sodom’s vine, from the vineyard of Gomorrah. Such vines produce only bitter fruit or worse - venom from dragons ( tanniyn ; vv. 32-33). The image is picked up in Isaiah,…

February 22, 2013

Sin of Amorites

Yahweh promises to give the land to Abram, but not yet: “for the iniquity of the Amorite is not yet complete (Heb. shalem )” (Genesis 15:16). When their iniquity settles in, when it lives peacefully in the land without opposition or disturbance, then the time is ripe for God to…

February 22, 2013

Wagnerian Christ

It’s one of the most famous passages in Schweitzer’s The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede , perhaps the most famous in all New Testament studies : “The son of man lays hold of the wheel of the world to set…

February 22, 2013

Perfected Imperfection

Two afternoon readings converge nicely. Why does love remain? asks Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ). Why do we need love when we’re perfect? Because for Paul God’s power is perfected in weakness. “We are not as the Gnostics see us,” he…

February 22, 2013

Jesus at Jericho

Augustine ( Answer to Faustus, a Manichean: (Works of Saint Augustine) , 12.31) observes that Joshua’s name was not “thoughtlessly” given to him at birth. Rather, he was first called “Hoshea,” and his name was changed to Joshua/Jesus to make it clear that he was a foreshadowing of a later…

February 21, 2013

Singing Prophet

Yahweh tell Ezekiel that he is a singer or a musician who entertains Judah with his sensual song. His song seduces them to listen, but they won’t do what Ezekiel tells them to do (Ezekiel 33:32-33). John and Jesus are also singing prophets, though their tunes are different. John sings…

February 21, 2013

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