Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In a 2006 article in the Westminster Theological Journal , William Wilder offers a sharp interpretation of the significance of the “tree of knowledge of good and evil” and the clothing of Adam and Eve with animal skins in Genesis 3. He makes the striking point that “the most important…
James B. Jordan outlines features of the forgotten Reformation in the first of a series of essays at the Trinity House site.
Colossians 2:11: In Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ. You are circumcised, Paul says. You, Gentile Christians, who have been buried with Jesus in baptism, you are true Jews because by…
The liturgy is not all confession of sin, or singing, or listening, or eating and drinking. We can’t do all these things at once. We do one after another. The church year stretches the liturgy over twelve months. Each season has its own flavor. Lent is the confession of the…
It’s not difficult to see how allegorical interpretation of the Song of Songs inspires the topsy-turvy world of Jewish and Christian mysticism. The poem speaks of the veiling of the bride (1:7; 4:1, 3; 6:7). That’s natural and literal, of course, since ancient Israelite women wore veils (Genesis 24:65; 38:14).…
In her numbing account of North Korea, Nothing to Envy: Ordinary Lives in North Korea , Barbara Demick observes that what set Kim Il-sung apart among twentieth-century tyrants was his sensitivity to the uses of faith: “His maternal uncle was a Protestant minister back in the pre-Communist days when Pyongyang…
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