Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In a 2006 article in the Westminster Theological Journal , William Wilder offers a sharp interpretation of the significance of the “tree of knowledge of good and evil” and the clothing of Adam and Eve with animal skins in Genesis 3. He makes the striking point that “the most important…
James B. Jordan outlines features of the forgotten Reformation in the first of a series of essays at the Trinity House site.
Colossians 2:11: In Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ. You are circumcised, Paul says. You, Gentile Christians, who have been buried with Jesus in baptism, you are true Jews because by…
The liturgy is not all confession of sin, or singing, or listening, or eating and drinking. We can’t do all these things at once. We do one after another. The church year stretches the liturgy over twelve months. Each season has its own flavor. Lent is the confession of the…
It’s not difficult to see how allegorical interpretation of the Song of Songs inspires the topsy-turvy world of Jewish and Christian mysticism. The poem speaks of the veiling of the bride (1:7; 4:1, 3; 6:7). That’s natural and literal, of course, since ancient Israelite women wore veils (Genesis 24:65; 38:14).…
In her numbing account of North Korea, Nothing to Envy: Ordinary Lives in North Korea , Barbara Demick observes that what set Kim Il-sung apart among twentieth-century tyrants was his sensitivity to the uses of faith: “His maternal uncle was a Protestant minister back in the pre-Communist days when Pyongyang…
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