Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 9 of 43
It’s unfitting for God to fail to complete His purpose in the world, Anselm says. But his argument seems to imply that God is constrained to save. If this is true, Boso wonders, do we owe Him gratitude? After all, as Anselm himself admits, “when someone acts beneficently against his…
In the course of explaining to Boso why God must have created man in a state of righteousness, Anselm ( Cur deus homo ) analyzes rational nature. Rationality is a power of discrimination ( potestatem discernendi ), and particularly a power of moral discrimination: It distinguishes right and wrong (…
Timothy Larsen reviews Susan Jacoby’s The Great Agnostic: Robert Ingersoll and American Freethought , and finds it to be an “endearing” sample of a disappearing genre of historical writing: hagiography. Larsen observes, “Christian historical writing has now matured to the point where it has dispensed with hagiography. Christian scholars are…
During a graduate seminar yesterday, one of the students highlighted the language of confinement and imprisonment in Galatians 3:23-24. Before faith appeared (presumably a reference to Jesus, Pistos , Revelation 19:11), “we were kept in custody under the law, being shut up to the faith later to be revealed.” “Kept…
The Trinity House web site is live. Today, Pastor Rich Lusk gives a primer on Ash Wednesday and explains how Lent edifies the church.
Ron Rosenbaum thinks Jane Austen is overhyped . Not, he insists, overrated. But lost in what he calls “the tsunami of schlocky, rapturous, over-the-top, wall-to-wall multiplatform of celebration of the 200th anniversary of Pride and Prejudice . He’s got plenty of evidence to back it up: Erotic Austen, Tweeting Elizabeth…
Showing page 796 of 2212
Your weekly digest for all things Theopolis.
