Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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It’s unfitting for God to fail to complete His purpose in the world, Anselm says. But his argument seems to imply that God is constrained to save. If this is true, Boso wonders, do we owe Him gratitude? After all, as Anselm himself admits, “when someone acts beneficently against his…
In the course of explaining to Boso why God must have created man in a state of righteousness, Anselm ( Cur deus homo ) analyzes rational nature. Rationality is a power of discrimination ( potestatem discernendi ), and particularly a power of moral discrimination: It distinguishes right and wrong (…
Timothy Larsen reviews Susan Jacoby’s The Great Agnostic: Robert Ingersoll and American Freethought , and finds it to be an “endearing” sample of a disappearing genre of historical writing: hagiography. Larsen observes, “Christian historical writing has now matured to the point where it has dispensed with hagiography. Christian scholars are…
During a graduate seminar yesterday, one of the students highlighted the language of confinement and imprisonment in Galatians 3:23-24. Before faith appeared (presumably a reference to Jesus, Pistos , Revelation 19:11), “we were kept in custody under the law, being shut up to the faith later to be revealed.” “Kept…
The Trinity House web site is live. Today, Pastor Rich Lusk gives a primer on Ash Wednesday and explains how Lent edifies the church.
Ron Rosenbaum thinks Jane Austen is overhyped . Not, he insists, overrated. But lost in what he calls “the tsunami of schlocky, rapturous, over-the-top, wall-to-wall multiplatform of celebration of the 200th anniversary of Pride and Prejudice . He’s got plenty of evidence to back it up: Erotic Austen, Tweeting Elizabeth…
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