Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 9 of 43
In a 2003 article in the Harvard Theological Review , Lori Peterson argues that “Schleiermacher, while criticizing Chalcedon for its supposed inconsistencies, nevertheless forges a Christology that has strong ‘Antiochene’ and ‘Alexandrian’ elements within it.” Specifically, “Schleiermacher’s Christology continues the ‘Antiochene’ tradition of protecting the absolute integrity of Jesus’ human…
Isaiah 54:11: O afflicted one, storm-tossed, and not comforted, behold I will set your stones in antimony, and your foundations I will lay in sapphires. When Yahweh rebuilds Jerusalem, He promises to make the city glorious. Her original stones were impressive, but the new Jerusalem will be built with sapphires,…
“Epiphany” means “manifestation,” and during this season of the church year we commemorate Jesus’ manifestation to the magi, the firstfruits of the Gentiles. Epiphany announces that Jesus is King of all nations. As Head of all things, Jesus is your Head. By manifesting Jesus as King, Epiphany also calls you…
My friend, Pastor Mike Kelly, who serves as Director of the NorthWest Church Planting Network of the PCA, offered this reflection after reading my piece on martyrdom in the current issue of First Things: “As I’ve watched so many urban ‘hipster-gelical’ Christians try to be part of this City and…
A couple more passages from Coloe’s very rich article. She notes that Pilate’s inscription on the cross identifies Jesus not as “a” but as “the” Nazarene. In John, Nazareth is barely mentioned (cf. 1:45-46), and suggests that Pilate’s titlon alludes to Isaiah 11’s prediction of a Messianic Branch ( netser…
“In my Father’s house are many mansions ( mone ),” Jesus says (John 14:2). It’s normally taken as a reference to a mansion in the sky. Mary Coloe ( Interpretation , 2009) disagrees. She points out that the chapter repeatedly uses the verb form of “dwelling” ( meno ), always…
Showing page 819 of 2212
Your weekly digest for all things Theopolis.
