Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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In a 2003 article in the Harvard Theological Review , Lori Peterson argues that “Schleiermacher, while criticizing Chalcedon for its supposed inconsistencies, nevertheless forges a Christology that has strong ‘Antiochene’ and ‘Alexandrian’ elements within it.” Specifically, “Schleiermacher’s Christology continues the ‘Antiochene’ tradition of protecting the absolute integrity of Jesus’ human…
Isaiah 54:11: O afflicted one, storm-tossed, and not comforted, behold I will set your stones in antimony, and your foundations I will lay in sapphires. When Yahweh rebuilds Jerusalem, He promises to make the city glorious. Her original stones were impressive, but the new Jerusalem will be built with sapphires,…
“Epiphany” means “manifestation,” and during this season of the church year we commemorate Jesus’ manifestation to the magi, the firstfruits of the Gentiles. Epiphany announces that Jesus is King of all nations. As Head of all things, Jesus is your Head. By manifesting Jesus as King, Epiphany also calls you…
My friend, Pastor Mike Kelly, who serves as Director of the NorthWest Church Planting Network of the PCA, offered this reflection after reading my piece on martyrdom in the current issue of First Things: “As I’ve watched so many urban ‘hipster-gelical’ Christians try to be part of this City and…
A couple more passages from Coloe’s very rich article. She notes that Pilate’s inscription on the cross identifies Jesus not as “a” but as “the” Nazarene. In John, Nazareth is barely mentioned (cf. 1:45-46), and suggests that Pilate’s titlon alludes to Isaiah 11’s prediction of a Messianic Branch ( netser…
“In my Father’s house are many mansions ( mone ),” Jesus says (John 14:2). It’s normally taken as a reference to a mansion in the sky. Mary Coloe ( Interpretation , 2009) disagrees. She points out that the chapter repeatedly uses the verb form of “dwelling” ( meno ), always…
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