Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
Showing page 134 of 309
Showing page 9 of 43
Psalm 22 provides much of the background for the crucifixion of Jesus. It begins with “My God, My God, why have you forsaken Me,” the words of Jesus from the cross. “Why are you so far from helping me, and from the words of my groaning? O my God, I…
Evangelicals need to thicken our theology of the Lord’s Supper, first by drawing more of the Bible into the discussion of the Supper, and second by drawing more of the Supper into discussion of the Supper. Even a fine recent treatment of Reformed sacramental theology, Todd Billings’s Remembrance, Communion, and…
The Passion Narrative is about Jesus’ arrest, trial, and death; it’s about the Son of Man being “delivered up.” But there’s a lot more going on. The story is actually woven of several distinct stories. Two other characters are introduced in Matthew 26 – the woman who anoints Jesus and…
After the Olivet Discourse, Jesus “finished all these words.” Matthew has used a similar phrase before (26:1; cf. 7:28; 11:1; 13:53; 19:1). Throughout the book, in fact, each time that Jesus finishes a long section of teaching, Matthew tells us that Jesus “finished these words.” That refrain doesn't just tell…
Jesus starts His procession from the Mount of Olives, the mountain just east of Jerusalem across the Kidron Valley. It’s the first time He has come to the Mount of Olives, but it takes on prominence in the last week of Jesus’ life. He begins His triumphal entry from the…
In a review of Steven Pinker's new book on Enlightenment, Peter Harrison observes that Pinker treats reason "as an unproblematic given, as if we all know what it is and are happy to sign up to Pinker's version of it." It's not so simple, and in fact Pinker's easy use…
Showing page 82 of 2212
Your weekly digest for all things Theopolis.
