Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 71) offers this comment on Jesus’ statement that Nicodemus had to be born of the Spirit before entering the kingdom: “It is almost universally accepted that Spirit here…
In his 1993 Word and Glory: On the Exegetical and Theological Background of John’s Prologue (Library of New Testament Studies) (79-82), Craig A. Evans lays out five parallels between the account of Moses’ intercession at Sinai (Exodus 33-34) and the latter part of the Johannine prologue (1:14-18): First, the general…
At the TLS web site , John Gray reviews Vladimir Tismaneanu’s The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century . Among other things, Gray highlights the continuities between Communism and Fascism. Soviet Russia disenfranchised “former people,” a designation that, according to Tismaneanu implied that they…
In a paper delivered at Princeton in 2012, Jennifer Herdt examines internal shifts in Reformed understandings of natural law enabled a merger between Reformed natural law thinking and “the modern natural law enterprise of the secular science of human nature.” The shift is several-fold. Calvin affirmed that human beings have…
Given the prominence of temple Christology in the New Testament, we’d expect to find it developed among the church fathers and medieval theologians. Athanasius develops Christology from this angle (Letter 60). The Arians, he says, “approve the former people [the Jews] for the honor paid by them to the Temple,…
The Economist is handing out year-end awards for wacky science, one of which goes to the team that published a paper on the trajectory of a falling Batman last summer. The Economist summarizes the findings, which are not encouraging for future Batmen: “if Batman jumped off a 150-metre-tall structure he…
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